“Let’s put him on blast!” I hadn’t heard the phrase before, but I instantly knew what it meant: whatever the business’s misstep had been,…
Tag: Worldview
Omar Al-Rikabi ~ The Stuff of Life
Note from the Editor: Enjoy this...fascinating sermon from Rev. Omar Al-Rikabi. In a first for Wesleyan Accent, we recommend listening for ages 13 and…
Tammie Grimm ~ Our Story Is for All Ages
It is by knowing the biblical story that we can see more into Rowling’s story. The Greatest Commandment is not just about love—it is about loving holistically, loving things whole—integrating the very aspects of our being, heart, mind, soul and strength and becoming whole in who we are and who we love. To love God with our whole heart, whole mind, whole strength and whole soul and to love our neighbor as ourselves is to inherit eternal life.
Aaron Perry ~ Do We Create Ourselves? What It Means to Be Human
On this island, no one else bears responsibility for another’s self-fulfillment. Where there is power for one’s own self-action, there is also absolution for any sin. I am not responsible to another if they have the power of self-creation. Any failure to thrive is the other’s burden. After all, they have the power to create their own context and I bear no responsibility to them.
Talbot Davis ~ Lost Religion
“When God feels distant and you’re losing your religion, something else is going on. He’s like the sun. When it gets dark, that’s because the earth turns, not because anything happened with the sun, and it’s the same with God. We lose our religion when we turn, not when he does, and when we turn, our hands get busy making our own gods. The same gods who invariably, inevitably disappoint…”
Talbot Davis ~ What’s the Alternative?
To whom shall we go? Ask yourself what’s the alternative BEFORE you leave and see all the options for the empty promises they are. And then fasten yourself to the eternal WHO towering over all the pretending WHATS.
Jack Jackson ~ Next Steps for Claremont School of Theology
I still believe that critical to that training in the 21st century is developing an awareness of, and relationships with, persons from other religious traditions. Learning from and sharing with persons from other religious traditions, some of whom are quite different and who may even have competing theological commitments, is necessary if our world is to survive, much less thrive in the next century. This hope of developing relationships with persons from other traditions that inspire trust, and an ability to collaborate on important projects, was part of the initial motivation behind CLU.