Simplicity isn’t easy. I used to think that “simple” and “easy” could always be used interchangeably, like when asked about a particular task that…
The danger of our silence is that if we ignore the subject of money, both the mission of the Kingdom of God and the spirituality of God’s people will ultimately be impoverished.
Today, we all have gifts that seem so small with all the needs around. Offer them anyway.
For Christians, all causes must be submitted to Christ, viewed through Christ, sanctified to be Christlike. I cannot love my cause more than my Christ. I cannot define myself more by my cause than my Christ. I cannot give more for my cause than I give my Christ.
The redeemed, the serene, the peaceful ones who are reconciled with God will find our God-aimed identity not in what we buy, accumulate, save, or consume, but in how we give.
Incidentally, the Greek word translated “required of you” can also be translated as “a payment due.” That is the real point of the parable. Not just your possessions, but your life belongs to God. That is the classical, Christian understanding of our lives. We are sojourners here, pilgrims, travelers. In the beautiful words of the Letter to the Hebrews, “Here on earth have we no continuing place.” We are here for a short time. We are supposed to use that time in order to live responsibly as stewards of the gifts that God has given to us. Christians have always believed that. We are just travelers, passing through, so make the most of it.
“Regardless of how I have spent, squandered, or invested my time, I still have the wonderful gift of this set of 24 hours. Regardless of how I spent “yesterday,” I still have today. I can waste today, by regretting yesterday, or yearning for tomorrow. I can spend the day selfishly on myself, or investing in others.”
“There are things that you and I can never do for Christ and the kingdom by ourselves. We have to be a part of a body, a community. This is especially true in the use of our money.”
In the church, we often are so soft about what we are doing that we can’t speak to people about concrete objectives and goals. We can’t even tell whether we are doing well because we don’t know what doing well looks like. And, my son observed, we often seem more concerned about everyone liking us than speaking what we believe.
He is saying that those who get it will be the ones who realize we’re nothing by ourselves that what we want most from life won’t happen if we think we have to do it ourselves. It will happen when we let the One Who Is Enough serve us as Lord, and Messiah, and Friend.