What makes a Methodist a “Methodist”? This is an increasingly important question in the age of the rise of secularism, the decline of churches…
Theology matters; pastors and chaplains with robust appreciation for theology are well-positioned to engage.
Holiness must be derived from something holy in and of itself. Where God breaks in, there is holiness. We don’t strain and strive to become our version of holy – John Wesley tried that, it didn’t go well.
“Asbury’s zeal for God and his commitment to preach and teach the gospel is now legendary, but it was never meant to be extraordinary – it was meant to be the ordinary work of everyday Methodists.”
A focus on numbers may tempt us to simply rearrange the deck chairs on a sinking ship rather than seeking to reach people who have not heard or had the opportunity to respond to the Gospel.
The Holy Spirit is always at work in the world and in the church regardless of the problems that we face and regardless of the darkness that seems to prevail.
This has led me to wrestle through the following notion – the times when the first two rules of Methodism – “do no harm” and “do good” seem to be at odds.
“The time is always ripe to do right.”
I’m proud to declare that the African Methodist Episcopal Zion Church is my church. It’s my church of birth, it’s my church of choice, and it’s the church I love. It is known by many as “The Freedom Church,” and this I do not take lightly. Yet, while no church can ever claim to be perfect, the church must at least strive to be true. By God’s grace the “Old Ship of Zion” has traversed many dangerous and sometimes tumultuous waters since it first set sail in 1796 from the harbor of the John Street Methodist Church in New York City. We gathered and praised God for the safe arrival at the port of the 50th Session of the General Conference.
After all – a great deal of the New Testament was written by believers, to believers, about believers, in order to encourage believers.